The Holy Prophet(sa) had a beard and wore a turban, both of which were the custom appearance of men of that age and country. However, these were not done simply to follow custom or tradition. From this hadith it appears that there is no fixed size or style of the beard, but it should be longer than the moustache.
It is mentioned in the hadith that Muslim men should TRIM their mustaches but preserve their beards. This hadith has traditionally been understood to mean that mustache should not be allowed to grow long enough for hairs to enter the mouth. In short, the red part of the upper lip should remain visible.
Imam Maalik was very strict about shaving the moustache and regarded it as mutilation for which a person deserved to be disciplined. He said that shaving it was a bid'ah (innovation) which had appeared among the people.
Simplicity: A clean beard without a mustache can provide a more streamlined look, which some may find easier to maintain. Minimalist Aesthetic: This style can appeal to those who prefer a modern or minimalist appearance. Less Maintenance: Without the added complexity of a mustache, grooming may be simpler and quicker.
However Salafists - the ultraconservative fundamentalist Muslims - like to let their beards grow long and wild, often leaving their upper lip clean-shaven as a nod to how the Prophet Mohammed wore his own beard 1,400 years ago.
Removal of axillary and pubic hair is a hygienic practice that was taught by the prophet Muhammad and which was espoused as having been part of practices conforming to man's premortal (ie, fitrah) nature. It was advised by Islamism to have the moustache cut, nails cut, and axillae and pubic shavings within 40 days.
It is permissible to remove any hair from the face apart from the hair of the eyebrows. It says in Fatawa al-Lajnah al-Daa'imah (17/130): “The evidence that it is permissible for a woman to remove hair from her body is the basic principle which states that it required for her to adorn herself for her husband.
Chin curtain. A full beard without a moustache or neck hair, sometimes called a "lion's mane." Chinstrap beard.
There is no specific ethnicity that can't grow facial hair, but East Asian individuals, such as Japanese and Chinese, tend to have less facial hair and slower growth rates compared to other ethnicities.
In summary, the rarity of beards in Japan stems from a combination of cultural, social, and genetic factors. While beards may signify masculinity or style in other cultures, in Japan they are often associated with negative stereotypes and deemed unprofessional.
Or it may be two on the mustache, two somewhere on the cheek, and one on the point on the chin. As a result, Shulchan Aruch prohibits the shaving of the entire beard and mustache.
The Amish beard started as a beard with no mustache or soul patch and branched off into many different styles that you'll see outside of Amish culture today. However, the basic premise is still the same — a thick, long, and healthy beard without a mustache.
Various cultures have developed different associations with moustaches. For example, in many 20th-century Arab countries, moustaches are associated with power, beards are associated with Islamic traditionalism, and clean-shaven or lack of facial hair are associated with more liberal, secular tendencies.
Muslim scholars/jurists have different opinions with regard to the ruling that dogs are considered impure (najis). According to the majority of scholars from the Shafi'i mazhab (school of thought), dogs fall in the category of najis mughallazah (major impurity).
The Quranic law dictating that daughters receive a portion of the inheritance appears to have provided a financial incentive to cousin marriage, as the inheritance would remain in the extended family.
“This uniqueness unites us in obedience to Allah's prophets. Ahmed Wetaka, a Tabliq, says short trousers are a sign of purity. “As a Muslim enters a mosque, he is supposed to be pure on the inside and the outside. Long trousers that go beyond the ankles collect impurities (from the ground).
Anthropologist Joseph Deniker said in 1901 that the very hirsute peoples are the Ainus, Uyghurs, Iranians, Australian aborigines (Arnhem Land being less hairy), Toda, Dravidians and Melanesians, while the most glabrous peoples are the Indigenous Americans, San, and East Asians, who include Chinese, Koreans, Mongols, ...
East Asian men (such as those of Chinese and Japanese ancestry) are next on the list of those least likely to experience hair loss. For example, while around half of Caucasian men will experience some degree of androgenetic alopecia, a 2010 study of Chinese men found only about 13% did.
Asian hair and Caucasian hair handle stress and fatigue well. Asian hair has the highest hardness and elasticity. It is resistant to stretching and can withstand a traction force of 60 to 65 grams.
The Holy Prophet(sa) had a beard and wore a turban, both of which were the custom appearance of men of that age and country. However, these were not done simply to follow custom or tradition. From this hadith it appears that there is no fixed size or style of the beard, but it should be longer than the moustache.
A new study shows that facial hair says a lot about a man and that attractiveness peaks at the "heavy stubble" phase. Researchers photographed 10 men at four stages of beard growth: clean shaven, 5-day "light" stubble, 10-day "heavy" stubble (shown), and fully bearded.
The last president to wear a full beard in office was Benjamin Harrison, who served from March 1889 to March 1893. Facial hair has all but disappeared from American politics. There are very few bearded politicians in Congress. Being clean-shaven wasn't always the norm, though.
If it is to the extent of being a deformity or causes pain, it can be reduced. If it is simply for cosmetic reasons, it is prohibited.
A few examples of hairs not mentioned in the Quran or Hadith are, hand and leg hair, chest hair, hair on the thighs, nose and calves. There are no commands to keep them or prohibition in removing them. Thus, one can choose either to keep or to remove them.
The idea of having a crush in Islam is not explicitly haram, but requires a mindful and responsible approach. Natural feelings of admiration can arise, but Islam teaches the importance of self-control and channeling those emotions in ways that align with divine guidance.