There are many hadiths which say the same as this hadith, indicating that it is obligatory to leave the beard alone and let it grow and that it is
The best wudu is the one that is performed by washing each part 3 times (Except the top of the head), in wudu the beard is washed with the water reaching the roots of the hair, so taking all of that stuff into account. A Muslim man washes his beard 15 times per day as part of his preparation for prayer.
From the matters that are confirmed throughout Islamic law is that keeping of the beard and refraining from shaving it are from the acts of the Prophet (peace and blessings be upon him). He used to trim his beard and trim its sides and top portions in order to match the contour of his face.
End quote from al-Sharh al-Mumti' (1/212). It says in Fataawa al-Lajnah al-Daa'imah (5/206): It is essential to wash the outer surface of a thick beard, but it is not obligatory to wash the inner layers or the skin beneath it, but it is prescribed to run the fingers through it.
The glorious Quran says, “He who obeys Messenger had indeed obeyed Allah.” The Holy Prophet Muhammad (PBUH) used to have large beard, we as Muslims should imitate him in his practices. Quran says that, “In the messenger of Allah is good example for you to follow.” Beard is a 24/7 Sunnah you are carrying with yourself.
Shaving the beard is forbidden, this is the opinion of the majority of scholars and it is the preponderant opinion. The evidence of this opinion is what is reported in several authentic Ahadith that indicate growing the bread.
According to the Islamic Medicine Academy, natural non-permanent (such as henna) tattoos are permitted in Islam while permanent or semi-permanent tattoos are forbidden and Mohammed encouraged females to use color on their hands (by using natural medium such as henna) while males can only use henna on their hair.
It is highly recommended to maintain a beard, and to trim or shave it off completely is considered highly disliked and would thus be a shunned practice. In effect, the shaving of one's beard should be avoided by every Muslim man.
Cutting one's hair or nails does not invalidate wudhu but he or she should wipe the area with water.
The Prophet (pbuh) ordered that the hair on the head to be washed from the root three times in the ritual bath and wiped at every Wudu. Jubair ibn al-Mut'am narrated that the Prophet (pbuh) said, “I pour three handfuls of water over my head, and he pointed to his hands” (Al-Bukhari, 1987).
Yes, shaving a beard, in fact reducing its size to less than a hand's length is prohibited (Haraam) on the consensus of Hanafi, Malki and Hanbali scholars. As to the Shafi'i school, some of the Shafi'i scholars take it as detested (Makrooh) only, which is a lesser degree of prohibition than Haraam.
According to the Irish Times, "a majority of Muslims" follow the view taken by modern scholars such as Yusuf al-Qaradawi that music is forbidden "only if it leads the believer into activities that are clearly defined as prohibited, such as drinking alcohol and illicit sex".
Olives and Olive oil
At-Tirmidhi and Ibn Majah narrated that Abu Hurairah (ra) related from the Prophet Muhammad ﷺ that he said: “Eat the Zait and use it as an ointment, because it is produced by a blessed tree.” When olive oil is used as a balm, it is known to help fortify the hair.
Furthermore, as Muslims, you must be careful and thoroughly check the ingredients on beard growth products because many companies use ingredients that are not halal, such as pig skin and haram collagen. Typically speaking, if the products are vegan or vegetarian friendly then there is usually no issue.
In Abrahamic religions, eating pig flesh is clearly forbidden by Jewish (kashrut), Islamic (haram) and Christian Adventist (kosher animals) dietary laws. The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity.
Photo: Somali men dye their beards red/orange by Henna, which is a purely natural colouring method which was used by the prophet Muhammad (PBUH) and he advised his followers to use it's unique qualities. Some say that it helps to hide the grey in their beard and make them look younger.
Al-Imam Ibn 'Abd al-Barr said in al-Tamhid: “It is forbidden to shave the beard, and no one does this except men who are effeminate” i.e., those who imitate women. The Prophet (peace and blessings of Allah be upon him) had a thick beard (reported by Muslim from Jabir).
What type of fart breaks wudu? For example, does a fart with only sound break Wudu? Praise be to Allaah! The fart that breaks wudu is the one which either has a sound or a smell.
They should not be left without shaving for more than forty days because of the proven hadeeth to that effect. However, leaving them for more than forty days does not have any effect on the validity of a person's prayer, and to say that it does reflects ignorance of the pure sharee'ah.
Muslim men are permitted to dye their greying hair and beard. The only restriction is avoid using black colour for dyeing. Some of the materials recommended for the purpose are henna(Lawsonia inermis) and katam (Buxus dioica).
For Muslims, male circumcision is performed for religious reasons, mainly to follow the sunnah (practice) of Prophet Muhammad ﷺ. Moreover, there are attempts to label it as a contributor to cleanliness / personal hygiene. These are done largely to grant the practice scientific legitimacy and a moral foundation.
Praise be to Allah. There is no recommended or specified length of the beard, because nothing to that effect has been narrated from the Prophet (peace and blessings of Allaah be upon him).
So, ear piercings are considered permissible since there isn't any evidence of prohibiting them. In fact, there's no specific prohibition regarding the number of ear piercings a woman may have. Therefore, Muslim women can pierce their ears multiple times if they choose to do so.
Dogs are permissible as watchdogs or for other utilitarian purposes but not simply for companionship. Abou El Fadl says this zealous adherence to doctrine led one religious authority to advise a Muslim that his pet dog was evil and should be driven away by cutting off its food and water.
There is a general consensus among Sunni and Shia fiqh experts that Surah Al-Baqarah 221 and Surat Al‑Mumtahanah 10 ban Muslim women from marrying non-Muslim men. This consensus is still standing strong. On the other hand, the Quran allows Muslim men to marry non-Muslim women (“People of the Book”).